Allah says, "So
whoever of you sights (the crescent of the first night of) the
month (of Ramadaan), he must fast that month." [Soorah al-Baqarah (2):
185]
Fasting begins with the sighting of the new moon. It is sufficient that a
trustworthy Muslim testifies to those in authority of seeing the new
moon.
Thereby, everyone should observe the fasts.
Abu Hurayrah (radhi allahu
anhu)
narrated, "A bedouin came to the Messenger of Allah (sallallahu alaihi
wasallam)
and reported, 'O Messenger of Allah (sallallahu alaihi wasallam), I have
seen
the new moon of Ramadaan.' Thereupon, the Prophet (sallallahu alaihi
wasallam)
asked him, 'Do you bear witness that 'Laa ilaha illAllah.' (i.e., there
is no
god worthy of worship except Allah)?', 'I do,' said the bedouin.
The
Prophet (sallallahu
alaihi wasallam) further asked him whether he testifies that Muhammad
(sallallahu
alaihi wasallam) is the Messenger of Allah. The bedouin affirmed that
again.
Thereupon, the Prophet (sallallahu alaihi wasallam) asked Bilal (radhi
allahu
anhu) to announce the beginning of Ramadaan." [Sunan Abu Dawood no. 2333
and
2334]
Ibn Umar (radhi allahu anhu) said, "The people were seeking the new
moon. Having
sighted it myself, I reported to the Prophet. He (sallallahu alaihi
wasallam)
began his fast and ordered the people to begin theirs, too." [Sunan Abu
Dawood
no, 2335 (saheeh)]
Sighting the new moon is compulsory and it cannot be replaced by
astronomical
calculations. The Messenger of Allah (sallallahu alaihi wasallam) said: "We are
an unlettered nation; we neither write, nor know accounts. The month is
like
this and this, i.e., sometimes of 29 days and sometimes of 30 days."
[Saheeh
al-Bukharee]If it becomes difficult to see the moon due to bad weather conditions,
then 30
days of the month of Shabaan are completed. He (sallallahu alaihi
wasallam)
said, "Fast when it (the moon) is seen and cease fasting when it is
seen, so if
it is concealed by clouds, then complete thirty days of Shabaan."
[Saheeh
al-Bukharee (vol. 4 number 106) and Saheeh Muslim (no. 1081)] It is not permissible to fast a day or two before Ramadaan (the day of
doubt) in
anticipation of Ramadaan. The Messenger of Allah (sallallahu alaihi
wasallam)
said, "None of you should start Ramadaan by fasting a day or two before
it,
except for a man who usually fasts (on those days), then let him fast
that day."
[Saheeh al-Bukharee (vol. 3, no. 138)]
FATAWA
Differences in Moon Sighting between Countries and its Effect on
those who
Travel in RamadaanQuestion: What should a Muslim do if he moves from one country to
another, where the people have started fasting Ramadaan on a different
day?Answer: Praise be to Allah. If a person finds himself in a
country where
the people have already started fasting, he must fast with them, because
he must
follow the ruling of the country he is in. The Prophet (sallallahu alaihe wasallam) said, "Fast
when the
people fast, break your fast when the people break their fast, and offer
your
sacrifice when the people offer their sacrifice." [Reported by Abu
Dawood with a
jayyid isnad. There are corroborating reports narrated by Abu Dawood and
others]
Suppose that he moved from a country where he had begun fasting with the
people
there, and went to another country. He has to either break his fast or
continue
fasting according to the ruling of the people in the country to which he
has
traveled, even if they end their fast earlier than the country where he
started
fasting. But if it turns out that he has fasted less than twenty-nine
days, he
must make up the fasts later on, because the Hijri month cannot be less
than
twenty-nine days." Fatawa al-Lajnah al-Daa'imah, 10/124
Taken from As-Sunnah Newsletter