One of the basic principles of Ahl al-Sunnah
wa’l-Jamaa’ah is that they have nothing against the Companions of the Messenger
of Allah (peace and blessings of Allah be upon him) and they do not say anything
against them. Their hearts are free of any hatred, resentment and rancour
(towards them) and they do not say anything (about them) that is not appropriate
or befitting, because Allah says (interpretation of the meaning):
“And those who came after them say: ‘Our Lord! Forgive us and our brethren
who have preceded us in Faith, and put not in our hearts any hatred against
those who have believed. Our Lord! You are indeed full of kindness, Most
Merciful’ [al-Hashr :10]
And they obey the Prophet (peace and blessings
of Allah be upon him) who said: “Do not revile my companions, for by the One
in Whose hand is my soul, if one of you were to spend in charity gold equal to
the size of Mount Uhud, he would not achieve the status of one of them, or even
come halfway.” (narrated by al-Bukhaari, 3637; Muslim, 2541).
One of the basic principles of Ahl al-Sunnah is
that they accept that which has been narrated in the Qur’aan and Sunnah, and the
consensus of the scholars, concerning the virtues and status (of the Sahaabah).
They give precedence to those who spent and fought before the victory – the
treaty of al-Hudaybiyah – over those who spent and fought afterwards, because
Allah says (interpretation of the meaning):
“Not equal among you are those who spent and fought before the Victory. Such are
higher in degree than those who spent and fought afterwards. But to all Allah
has promised the best (reward). And Allah is All-Aware of what you do” [al-Hadeed
57:10]
They give precedence to the Muhaajireen over the Ansaar, because Allah says
(interpretation of the meaning):
“And the foremost to embrace Islam of the Muhaajiroon and the Ansaar and also
those who followed them exactly (in Faith).
Allah is well-pleased with them
as they are well-pleased with Him. He has
prepared for them Gardens under which rivers flow (Paradise), to dwell therein
forever. That is the supreme success” [al-Tawbah 9:100.]
So the aayah gives precedence to the
Muhaajireen over the Ansaar. They believe that Allah said concerning the people
of Badr – who numbered three hundred and umpteen – “Do whatever you like, for I
have forgiven you,” because the Prophet (peace and blessings of Allah be upon
him) said, “Maybe Allah looked at the people of Badr and said, ‘Do whatever you
like, for I have forgiven you.’” (Narrated by al-Bukhaari, 3007; Muslim, 2494 -
from the hadeeth of ‘Ali ibn Abi Taalib)
They believe that no-one who gave the oath of
allegiance (bay’ah) under the tree will enter Hell, as the Prophet (peace and
blessings of Allah be upon him) said. Rather Allah is pleased with them and they
are pleased with Him, and they numbered more than one thousand and four hundred.
Allah says (interpretation of the meaning):
“Indeed, Allah was pleased with the believers when they gave the Bay‘ah (pledge)
to you (O Muhammad) under the tree, He knew what was in their hearts, and He
sent down As-Sakeenah (calmness and tranquillity) upon them, and He rewarded
them with a near victory”[al-Fath 48:18]
And the Prophet (peace and blessings of Allah be upon him) said: “InshaAllah, no
one among the companions of the tree, those who gave their oath of allegiance
beneath the tree, will enter Hell.” (Narrated by Muslim, 2496). Among those who
pledged allegiance beneath the tree were Abu Bakr, ‘Umar, ‘Uthmaan and ‘Ali, may
Allah be pleased with them all.
And they (Ahl al-Sunnah) bear witness that those will enter Paradise who the
Messenger of Allah bore witness that they would enter, such as the ten (who were
given the glad tidings of Paradise), and Thaabit ibn Qays ibn Shammaas, and
others among the Sahaabah (may Allah be pleased with them). The Prophet (peace
and blessings of Allah be upon him) said: “Abu Bakr will be in Paradise, ‘Umar
will be in Paradise, ‘Uthmaan will be in Paradise, ‘Ali will be in Paradise,
Talhah will be in Paradise, al-Zubayr will be in Paradise, ‘Abd al-Rahmaan ibn
‘Awf will be in Paradise, Sa’d will be in Paradise, Sa’eed will be in Paradise
and Abu ‘Ubaydah ibn al-Jarraah will be in Paradise.” (Narrated by Abu Dawood,
4649; al-Tirmidhi, 3747; classed as saheeh by al-Albaani).
They affirm that which has been narrated in mutawaatir reports from ‘Ali ibn Abi
Taalib (may Allah be pleased with him) and others, that the best among this
ummah after its Prophet is Abu Bakr, then ‘Umar. It was narrated that Muhammad
ibn al-Hanafiyyah said: “I said to my father (‘Ali ibn Abi Taalib), ‘Which of
the people is the best after the Messenger of Allah (peace and blessings of
Allah be upon him)?’ He said, ‘Abu Bakr.’ I asked, ‘Then who?’ He said, ‘
‘Umar.’ I was worried that he would say ‘Uthmaan, so I said, ‘Then is it
you?’ He said, ‘I am just a man among the Muslims.’” (Narrated by al-Bukhaari,
3671). So they (Ahl al-Sunnah) list ‘Uthmaan as the third and ‘Ali as the
fourth, may Allah be pleased with them.
See al-Waasitiyyah by Shaykh al-Islam Ibn Taymiyah, with commentary.
Secondly: it is part of the belief of Ahl al-Sunnah that the most deserving of
the people to succeed the Messenger of Allah (peace and blessings of Allah be
upon him) was Abu Bakr al-Siddeeq (may Allah be pleased with him). The evidence
for the leadership of Abu Bakr (may Allah be pleased with him) is as follows:
1 – It was narrated from Muhammad ibn Jubayr ibn Mut’im that his father said: “A
woman came to the Prophet (peace and blessings of Allah be upon him) and he told
her to come back later. She said, ‘What if I come back and do not find you?’ as
if she was referring to death. He (peace and blessings of Allah be upon him)
said, ‘If you do not find me, then go to Abu Bakr.’” (Narrated by al-Bukhaari,
3659).
2 – It was narrated that Ibn Mas’ood said: “The Messenger of Allah (peace and
blessings of Allah be upon him) said: ‘Take as your leaders those who come after
me, Abu Bakr and ‘Umar.’” (Narrated by al-Tirmidhi, 3805; classed as saheeh by
al-Albaani).
3 – It was narrated that Ibn ‘Umar (may Allah be pleased with them both) said:
“The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Whilst
I was standing by a well, drawing water from it, Abu Bakr and ‘Umar came. Abu
Bakr took the bucket and drew one or two buckets, but there was some weakness in
his drawing. May Allah forgive him. Then ‘Umar bin Al-Khattaab came and the
bucket turned into a very large one in his hands. I had never seen such a mighty
person as he in doing such hard work till all the people drank to their
satisfaction and watered their camels that knelt down there.’” (Narrated by al-Bukhaari,
3676).
Ibn Hajar said in his commentary on this hadeeth:
“Whilst I was standing by a well” means, in a dream. “Drawing water from it”
means, filling a bucket with water. “He drew one or two buckets (dhanooban aw
dhanoobayn)”: dhanoob refers to a large bucket when it is full of water. It
seems to me that this refers to the major conquests which took place during his
reign (as khaleefah), which numbered three. Hence the hadeeth does not refer to
the number of buckets in the case of ‘Umar, rather it describes his drawing of
water as ‘mighty’, referring to the many conquests that would occur during his
reign as khaleefah. And Allah knows best.
Al-Shaafa’i mentioned the interpretation of this hadeeth in al-Umm, where after
quoting it he said: The meaning of the phrase “but there was some weakness in
his drawing” is that his time of leadership was short, because of his untimely
death and the fact that the war against the apostates (ahl al-riddah) kept him
from reaching the level of conquests attained by ‘Umar during his lengthy reign
as khaleefah.
With regard to the phrase “May Allah forgive him,” al-Nawawi said: This is a
du’aa’ on the part of the one who is speaking, i.e., there can be no other
interpretation. Others said that it was an indication that the death of Abu Bakr
was close. A similar case is to be seen in the aayah in which Allah says to His
Prophet (peace and blessings of Allah be upon him):
“So glorify the Praises of your Lord, and ask His forgiveness. Verily, He is the
One Who accepts the repentance and Who forgives”[al-Nasr 110:3 – interpretation
of the meaning]
This aayah was an indication that the death of the Prophet (peace and blessings
of Allah be upon him) was close. I say: it may be that it was an indication that
the small number of conquests during his time was not his fault, because the
reason for that was the brevity of his rule, and the meaning of forgiveness is
to remove any blame from him.
“And the bucket turned into a very large one in his hands” means, it became a
huge bucket. “I had never seen such a mighty person as he” means that he
achieved the ultimate.
4 – It was narrated that ‘Aa’ishah said: “The Messenger of Allah (peace and
blessings of Allah be upon him) said to me when he was sick, ‘Call Abu Bakr for
me, your father and your brother, so that I may dictate a letter. For I am
worried lest someone who is ambitious says that he is more entitled to the
position of leadership, but Allah and the believers will not accept anyone other
than Abu Bakr.’” (Narrated by Muslim, 2387).
5 – During his final illness, the Prophet (peace and blessings of Allah be upon
him) appointed Abu Bakr al-Siddeeq to lead the Muslims in prayer and he did not
accept anyone else to take his place. The fact that he was appointed to take his
place in the case of minor leadership (leading the prayers) indicates that he
would succeed him in the case of major leadership (as imaam or khaleefah).
And Allah knows best.
Sheikh Muhammed Salih Al-Munajjid (Islam Q&A)
